Community life competence2024-03-28T09:32:05ZPhilhttps://aidscompetence.ning.com/profile/Philhttps://storage.ning.com/topology/rest/1.0/file/get/2523238614?profile=RESIZE_48X48&width=48&height=48&crop=1%3A1https://aidscompetence.ning.com/group/peacecompetence/forum/topic/listForContributor?user=2dhq8f8bgrzap&feed=yes&xn_auth=noParticipate in the Conference: Building Sustainable Peace: Ideas, Evidence, Strategies Call for Submissionstag:aidscompetence.ning.com,2019-03-07:2028109:Topic:1762742019-03-07T09:16:03.166ZPhilhttps://aidscompetence.ning.com/profile/Phil
<p>Dear SALT practitionners and peacebuilders, </p>
<p></p>
<p>Before I share about my idea, I want to present mysefl shortly!</p>
<p>As you'll see in my Ning profile I'm a Human Right defender, passionated about peacebuilding and dreaming of a world where individuals could authenticly be themself and express their authenticity with each other in order to create an harmonious and constructive collaboration between human beings.</p>
<p></p>
<p>I believe in the power of SALT phylosophy and…</p>
<p>Dear SALT practitionners and peacebuilders, </p>
<p></p>
<p>Before I share about my idea, I want to present mysefl shortly!</p>
<p>As you'll see in my Ning profile I'm a Human Right defender, passionated about peacebuilding and dreaming of a world where individuals could authenticly be themself and express their authenticity with each other in order to create an harmonious and constructive collaboration between human beings.</p>
<p></p>
<p>I believe in the power of SALT phylosophy and collective intelligence tools, succh as the CLCP to create a basement for groups and individuals to create a deep and democratic dialogue and a culture of appreciation of tensions and diversity. </p>
<p></p>
<p>My personal dream is to build a bridge between community led development using such approach as the SALT and peacebuilding and conflict transformation.</p>
<p></p>
<p>I would love to get your experiences and mobilise strength within the network to work in that line. </p>
<p>We have now an opportunity to develop a paper to share our experience! </p>
<p>Look at the <a href="https://kroc.nd.edu/assets/308112/sustainable_peace_conference_call_for_submissions_final_february_13.pdf/?utm_source=email&utm_medium=email&utm_campaign=PCDN%20blog%20post&utm_content=PCDN%20Blog%20Post&utm_term=null" target="_blank" rel="noopener">call for submission</a> from the Kroc Institute, who'll organise in November 2019 a Conference on "sustainable peace" . </p>
<p></p>
<p>I would be happy to work on that paper with people with experiences. Would you feel to join me? </p>
<p></p>
<p>Please let me know through email or comment if you want to think through and start to work on a paper! </p>
<p></p>
<p>Thank you </p>
<p>Laurie</p> Do we have the capacity of Being Peace?tag:aidscompetence.ning.com,2011-06-15:2028109:Topic:542812011-06-15T06:28:22.864ZPhilhttps://aidscompetence.ning.com/profile/Phil
<p>Friends,</p>
<p>I would like to hear from you about this question that I posted few days ago.</p>
<p>Do we have the capacity of being peace?</p>
<p>What would be your answers and why it is so?</p>
<p>Let me elaborate what comes in me now, I have capacity of being peace. My peace has been increased. YOu may ask me from when? Yes I know this could be a prossible question. My peace has been increased since last three years , I would say more in 2011. Of course the next question to me would…</p>
<p>Friends,</p>
<p>I would like to hear from you about this question that I posted few days ago.</p>
<p>Do we have the capacity of being peace?</p>
<p>What would be your answers and why it is so?</p>
<p>Let me elaborate what comes in me now, I have capacity of being peace. My peace has been increased. YOu may ask me from when? Yes I know this could be a prossible question. My peace has been increased since last three years , I would say more in 2011. Of course the next question to me would be </p>
<p>'How'?</p>
<p>And how do I know that my peace has increased?</p>
<p> I dont need to know,</p>
<p>actually I am in peace. It's like that. It may sound bit phylosophical but look at yourself and tell me do you need to know you are in peace or you are already in peace?</p>
<p> </p>
<p>What was my secret of Being Pecae or what ever I call it ...</p>
<p>One of the recipes is SALT. I see SALT can act as a tool for Love. So SALT is a tool for Peace and Love.</p>
<p>Why I am saying this? </p>
<p>Ok reflect on how do you find peace?</p>
<p>We lisent to our inner being (L), If we do not understand our being we can ask stimulating question ( yes, the question should be stimulating, if you are annoyed, angry you dont ask a stimulating question,, you ask arrogant ones may be. So ask a stimulating question and you see how your heart, your inner being opens to you, So by asking question I know why my peace is not at home and has gone far away.</p>
<p>When I ask question I also get my answer, as the answer lies within. So I transform my self thought or self talk which was not so in peace to a peace level. And I become peace and since I am in peace I appreciate myself.</p>
<p>That is one of the recipes of Peace.</p>
<p>What is your's? Tell ...reveal to us how you arrive in peace.</p>
<p> </p>
<p>Rebeka</p>
<p> </p>
<p> </p>
<p> </p>
<p> </p> Youth and Electoral Violence in Africatag:aidscompetence.ning.com,2011-05-30:2028109:Topic:514902011-05-30T09:28:46.918ZPhilhttps://aidscompetence.ning.com/profile/Phil
<p> </p>
<p>Youth and Electoral Violence in Africa</p>
<p> </p>
<p>This piece is structured into two sections;</p>
<ol>
<li>Reflection and general overview of written essays on why youths partake in electoral (political) violence. With personal definition of a Youth and suggestions for meaningfully strategies in involving youths in the national conversation? The expression represented in this writing is based on secondary data.</li>
<li>The next point is my observation to why youth partake in…</li>
</ol>
<p> </p>
<p>Youth and Electoral Violence in Africa</p>
<p> </p>
<p>This piece is structured into two sections;</p>
<ol>
<li>Reflection and general overview of written essays on why youths partake in electoral (political) violence. With personal definition of a Youth and suggestions for meaningfully strategies in involving youths in the national conversation? The expression represented in this writing is based on secondary data.</li>
<li>The next point is my observation to why youth partake in carrying out the dirty works of politicians. Though, I am still to fully understand the reason.</li>
</ol>
<p>‘Much has been achieved in the field of political liberalisation in Africa since the early 1990s’ (Lissa Laakso). The most remarkable of these have been on the level of political and civic consciousness; and also on election qualities, which has significantly improved. Even at that, violence remains a threat to the security of many Africans. Over the decades, I have witnessed and read essays on how political elites use violence as a tool for national conversations. Should that be the scenario – Is violence therefore a necessary evil? Or maybe it does have a very logical outcome.</p>
<p>Contemporary Africa, according to Patrick Quantin (cited by Lissa, 2007), is not so different from France in the 19<sup>th</sup> century. Meanwhile, according to Andreas, African leaders have monopolised the state by use of violence. In addition, he also believes that there exist certain principal reason for African conflict- i) Political Exclusion, ii) social and Economic Exclusion (discrimination) by states officials. Nonetheless, Andreas’ observation may not be very far from the truth – </p>
<p>A clear reflection over this background information will thus enable us to carefully link the relationship between youths and electoral violence. Acknowledging the fact that youth are much unrepresented in the political conversation. Thus, how come they suddenly become agents of political riots – better still ‘violence actors’? </p>
<p>You may differ with me on this. Nonetheless, this is just a conversation to provoke discussions around youth political alienation and their involvement in electoral violence. In this regard, it will be nice to share our independent experiences on what we think? And how electoral processes in our respective countries has been so far- </p>
<p>As change makers, I believe this is a space for interrogation, analysis and recommendation. We need to discuss the happenings around us and how the people around us get affected by these happenings.</p>
<p>I expect that the discussion we are about to engage, will provide us with some insight to examine meaningful ways youth can become active participants in the national discourse, especially in areas of Security, Health , Development and Socio-Political issues etc.</p>
<p>I understand that throughout my discussion I have not made mention on who is a youth? I feel this should be left open for further debate.</p>
<p> </p>
<p> </p>
<p>To begin my response, I will commence with my understanding of who a youth is? In a rough and simple language, I think that a youth is any person irrespective of gender, marital status, and education below 32 years. In addition, these person must not necessary have kids.</p>
<p>Traditionally, my people will define a youth as any boy/girl who is unmarried, jobless and still living with his parents. </p>
<p>Anyway, those are a few random understanding of who is a youth. This varies with the community. And how these persons engage in violence shall be my greatest concern.</p>
<p> Political analysts like Nathaniel King, Vicky Randall, and Mehler… will say; youth integration in acts of violence is as a result of youth disgruntlement with government policies, grudges, corruption, poverty, tribalism (nepotism), party allegiances, language discrimination, unemployment, high cost of living etc. Some political scientists go further to analyse youth involvement in political violence as due to –political intimidation, manipulation by politicians, and / or in promise for material reward by politicians.in a similar term, Ibrahim Abdullah believes that – since the state fails to recognise the valour of the youth. It thus leaves the youth with limited choice, except to fight and claim their recognition. Which I definitely agree to, but looking at it from the Cameroon perspective, I believe the youths are manipulated with the intention to gain material rewards. Ironically, all the promises are never fulfilled. And in a thought, they feel remaining adherent to parties will enable them achieve their desire.</p>
<p>Acknowledging all these, there is also the notion that youth alienation even at the family levels, makes them feel very empty and powerless under the authority of parents. As a result, they can venture into political rioting (violence) as a means to command authority with a gun. </p>
<p>While I was writing, I immediately thought of the category of youth. And in what category do we often refer to as violence agent. E.g.</p>
<p>1) urban or rural youths</p>
<p>2) Educated or Non-educated?</p>
<p>Interesting, clearly cases over the past years proved that academically achieved youth fear to jeopardize (compromised) their educational portfolios for violence. The perfect example to this was the Sierra Leone (Liberia) civil war. Just as Ultas in his observation said, I have also noticed that when the subject of youth is discussed the rural (and uneducated) youth are absent. And in most instances, these are the persons who sacrifices more to impact change.</p>
<p> Again I am still unaware to why youth dare to partake sometime in effecting the dirty works of politicians.</p>
<p>I look forward to hearing from you.</p>
<p>Thanks</p>
<p>Ziwoh</p>
<p> </p>
<p>download youth and Electoral Violenec pdf @ <a target="_self" href="http://storage.ning.com/topology/rest/1.0/file/get/2309974419?profile=original">Youth%20and%20Electoral%20Violence%20in%20Africa.pdf</a></p> Peace work : Passion or Careertag:aidscompetence.ning.com,2011-05-27:2028109:Topic:513262011-05-27T09:29:50.039ZPhilhttps://aidscompetence.ning.com/profile/Phil
<p>Hello friends,</p>
<p> </p>
<p>I will be working on a research about the life of a Peace workers who devotes their lives in Peace advoacy, What drives a Peace worker stays in this field? Whats in Peace work that made them stay? Is it for Career or the Passion that motivates them to continue the advocacy. I am a neophyte in this field, and I am eager to hear your own stories as well; difficulites that about this profession and the fulfilment of one's self as they devote their time,…</p>
<p>Hello friends,</p>
<p> </p>
<p>I will be working on a research about the life of a Peace workers who devotes their lives in Peace advoacy, What drives a Peace worker stays in this field? Whats in Peace work that made them stay? Is it for Career or the Passion that motivates them to continue the advocacy. I am a neophyte in this field, and I am eager to hear your own stories as well; difficulites that about this profession and the fulfilment of one's self as they devote their time, skills and effort just for the name of PEACE WORK. God bless everyone.</p> La Compétence pour la Paix au Burundi, Rwanda et l'Est de la RDCtag:aidscompetence.ning.com,2011-03-18:2028109:Topic:399062011-03-18T03:42:04.312ZPhilhttps://aidscompetence.ning.com/profile/Phil
<p>Chers amis,</p>
<p> </p>
<p>Nous allons soumettre un proposition à la fin de la semaine prochaine pour adapter le Processus à la Compétence pour la Paix. Le projet qu'on propose est au Burundi, Rwanda et dans deux district à l'Est de la RDC (Goma et Bukavu). </p>
<p> </p>
<p>Vos suggestions sont les bienvenues sur le projet, les objectifs et les activités. Ci-dessous le début du narratif. La proposition complète est jointe en bas de cette…</p>
<p>Chers amis,</p>
<p> </p>
<p>Nous allons soumettre un proposition à la fin de la semaine prochaine pour adapter le Processus à la Compétence pour la Paix. Le projet qu'on propose est au Burundi, Rwanda et dans deux district à l'Est de la RDC (Goma et Bukavu). </p>
<p> </p>
<p>Vos suggestions sont les bienvenues sur le projet, les objectifs et les activités. Ci-dessous le début du narratif. La proposition complète est jointe en bas de cette page.</p>
<p> </p>
<p><b>Contexte</b><i> </i></p>
<p><i>« Maintenant que la guerre civile est terminée, nous ne voudrions pas qu’elle revienne un jour. Nous avons utilisé le processus de la Compétence face au Sida pour répondre à ce fléau et nous en avons apprécié les résultats. Nous voudrions adapter ce processus pour nous assurer que nous vivions en paix de manière durable.»</i></p>
<p><i> </i></p>
<p>Ces six dernières années, dix coaches de la Constellation<a>[1]</a> qui appliquent le processus de la Compétence face au SIDA au Burundi, en RDC et au Rwanda ont entendu ce souhait s’exprimer à plusieurs reprises. Les membres de nombreuses communautés ont réalisé à quel point le processus de la Compétence face au SIDA a eu un impact sur eux-mêmes et sur leur vie. Aujourd’hui, ils aimeraient l’adapter à la sauvegarde de la paix.</p>
<p> </p>
<p><b>Exposé du problème</b></p>
<p> </p>
<p>Les communautés locales peuvent agir face aux défis que représentent la réconciliation et le maintien de la paix. En effet, les causes majeures des conflits dans la région telles que la démographie croissante, les conflits entre secteurs de la population, la distribution du pouvoir entre autorité coutumières et Etat et la relation entre groupes ethniques<a>[2]</a> sont des facteurs sur lesquelles les communautés peuvent directement agir.</p>
<p> </p>
<p>Il existe des régions où les communautés sont restées en paix, dans un contexte de conflit. La province de Butare, au Rwanda, par exemple, était une exception aux massacres qui ont eu lieu au Rwanda. Au Nord Kivu, le village de Nyamilima dans le territoire de Rutshuru est resté en paix malgré les affrontements entre les groupes armés et l’armée régulière. Au Burundi, Cankuzo est resté en paix malgré les guerres qui régnait dans leur territoire<a>[3]</a>.</p>
<p> </p>
<p>Ces exemples montrent que les communautés ont la capacité de maintenir la paix. « Bien que les organisations internationales ont un impacte majeur en tant que facilitateur, la population elle-même est l’agent essentielle pour la réconciliation. Les interventions extérieures devraient […] appuyer les organisations à la base afin de s’émanciper de l’influence des leaders politique et militaires. »<a>[4]</a></p>
<p> </p>
<p><b>Pertinence à la lumière des critères de consolidation de la paix </b></p>
<p> </p>
<p>La capacité d’amener la paix et de trouver des alternatives à la violence est présente dans chaque communauté. Néanmoins, dans de nombreux cas, cette capacité n’est pas révélée ni utilisée. Comme dit Lederach (1997) : « Les gens dans un contexte conflictuel devraient être considérés comme des ressources et non comme des bénéficiaires ».</p>
<p><b> </b></p>
<p>La reconstruction moderne de la paix et la réconciliation durable requièrent de renouer les relations sociales et d’ouvrir le dialogue local<a>[5]</a>. Ce dialogue encourage l’appropriation locale de la reconstruction de la paix et est un facteur de succès pour les réponses communautaires.</p>
<p> </p>
<p>Une manière de parvenir à cette appropriation locale est la facilitation communautaire. La facilitation communautaire permet aux personnes de discuter de leurs inquiétudes et espoirs à propos de la paix, de développer leurs propres actions et de mieux mobiliser leurs ressources pour la construction de la paix. Et, comme nous l’avons constaté avec le VIH, lorsqu’un groupe prend confiance en ses capacités à se mobiliser, il s’attaque à d’autres problèmes qui préoccupent ses membres.</p>
<p> </p>
<p>Il est essentiel de libérer la parole afin que les membres de la communauté arrivent à une meilleure compréhension des réalités de chacun. Les facilitateurs stimulent également le dialogue entre différents groupes au sein de la communauté et invitent les belligérants issus de la communauté à se joindre à la discussion.</p>
<p> </p>
<p>Non seulement la discussion sur les causes des conflits est importante, mais les communautés doivent aussi passer à l’action afin d’apporter un changement durable.</p>
<p> </p>
<p>En plus du dialogue au niveau local, l’échange au-delà des frontières peut renforcer le processus de réconciliation et de maintien de la paix. Plusieurs initiatives ont utilisé les médias en ligne afin de stimuler le rapprochement de communautés en conflit avec succès. Onnik Krikorian, un journaliste du Royaume Uni qui vit en Arménie, a rapproché des personnes d’Arménie et d’Azerbaijan sur Facebook. « <i>Depuis les premières tentatives pour rapprocher des bloggeurs d’Arménie et d’Azerbaïdjan en ligne en juin 2008, il est surprenant et fascinant de regarder comment les médias ont réussi à encourager et faciliter la communication entre deux pays. »</i><a>[6]</a><i> </i></p>
<p> </p>
<p><b><u>Objectifs</u></b></p>
<p><b><u> </u></b></p>
<p><b>Objectif général </b></p>
<p> </p>
<p>L’objectif général du projet est de développer des communautés géographiques et sociales compétentes dans un district au Burundi, Rwanda et au Nord-Kivu et au Sud-Kivu en RDC, c'est-à-dire des communautés qui passent à l’action pour rétablir et maintenir une vie en paix et pour échanger leur expérience au sein d’un réseau mondial pour la paix.</p>
<p> </p>
<p>Cet objectif sera atteint grâce à une méthodologie particulière, dénommée Processus de la Compétence pour la Paix (PCP). Cette méthodologie est une adaptation du Processus de la Compétence Communautaire pour la Vie développée par la Constellation.</p>
<div><br clear="all"/><hr align="left" size="1" width="33%"/><div><p><a>[1]</a> La Constellation est un réseau de coaches communautaires qui sont compétents dans la mise en oeuvre du Processus de la Compétence Communautaire pour la Vie (CLCP) aux problématiques du VIH, paludisme et la reduction des risqué de désastres. Ces coaches travaillent souvent pour des ONG, des institutions gouvernementales ou des agences de l’ONU et ils integrent l’approche dans leurs programmes.</p>
</div>
<div><p><a>[2]</a> Exercice participatif d’analyse des conflits et capacités de paix pour la planification du développement dans la province du Nord-Kivu, Territoire de Nyiragongo, CPAP et PNUD à Goma, 2008</p>
</div>
<div><p><a>[3]</a> Emissions sur la réconciliation telle que INKINGI Y'UBUNTU, traduit littéralement : "le pilier de l'humanisme", qui passaient à la radio ISANGANIRO</p>
</div>
<div><p><a>[4]</a> The School of Advanced International Studies, John Hopkins University : <a href="http://www.sais-jhu.edu/cmtoolkit/approaches/peacebuilding/reconciliation.htm">http://www.sais-jhu.edu/cmtoolkit/approaches/peacebuilding/reconciliation.htm</a></p>
<p> </p>
</div>
<div><p><a>[5]</a> <u><a href="http://www.google.com/url?q=http%3A%2F%2Fwww.beyondintractability.org%2Fessay%2Fconflict_stages%2F&sa=D&sntz=1&usg=AFQjCNHhZsPH2pWhh7FZMTnmnbTX-jhWbA">http</a><a href="http://www.google.com/url?q=http%3A%2F%2Fwww.beyondintractability.org%2Fessay%2Fconflict_stages%2F&sa=D&sntz=1&usg=AFQjCNHhZsPH2pWhh7FZMTnmnbTX-jhWbA">://</a><a href="http://www.google.com/url?q=http%3A%2F%2Fwww.beyondintractability.org%2Fessay%2Fconflict_stages%2F&sa=D&sntz=1&usg=AFQjCNHhZsPH2pWhh7FZMTnmnbTX-jhWbA">www</a><a href="http://www.google.com/url?q=http%3A%2F%2Fwww.beyondintractability.org%2Fessay%2Fconflict_stages%2F&sa=D&sntz=1&usg=AFQjCNHhZsPH2pWhh7FZMTnmnbTX-jhWbA">.</a><a href="http://www.google.com/url?q=http%3A%2F%2Fwww.beyondintractability.org%2Fessay%2Fconflict_stages%2F&sa=D&sntz=1&usg=AFQjCNHhZsPH2pWhh7FZMTnmnbTX-jhWbA">beyondintractability</a><a href="http://www.google.com/url?q=http%3A%2F%2Fwww.beyondintractability.org%2Fessay%2Fconflict_stages%2F&sa=D&sntz=1&usg=AFQjCNHhZsPH2pWhh7FZMTnmnbTX-jhWbA">.</a><a href="http://www.google.com/url?q=http%3A%2F%2Fwww.beyondintractability.org%2Fessay%2Fconflict_stages%2F&sa=D&sntz=1&usg=AFQjCNHhZsPH2pWhh7FZMTnmnbTX-jhWbA">org</a><a href="http://www.google.com/url?q=http%3A%2F%2Fwww.beyondintractability.org%2Fessay%2Fconflict_stages%2F&sa=D&sntz=1&usg=AFQjCNHhZsPH2pWhh7FZMTnmnbTX-jhWbA">/</a><a href="http://www.google.com/url?q=http%3A%2F%2Fwww.beyondintractability.org%2Fessay%2Fconflict_stages%2F&sa=D&sntz=1&usg=AFQjCNHhZsPH2pWhh7FZMTnmnbTX-jhWbA">essay</a><a href="http://www.google.com/url?q=http%3A%2F%2Fwww.beyondintractability.org%2Fessay%2Fconflict_stages%2F&sa=D&sntz=1&usg=AFQjCNHhZsPH2pWhh7FZMTnmnbTX-jhWbA">/</a><a href="http://www.google.com/url?q=http%3A%2F%2Fwww.beyondintractability.org%2Fessay%2Fconflict_stages%2F&sa=D&sntz=1&usg=AFQjCNHhZsPH2pWhh7FZMTnmnbTX-jhWbA">conflict</a><a href="http://www.google.com/url?q=http%3A%2F%2Fwww.beyondintractability.org%2Fessay%2Fconflict_stages%2F&sa=D&sntz=1&usg=AFQjCNHhZsPH2pWhh7FZMTnmnbTX-jhWbA">_</a><a href="http://www.google.com/url?q=http%3A%2F%2Fwww.beyondintractability.org%2Fessay%2Fconflict_stages%2F&sa=D&sntz=1&usg=AFQjCNHhZsPH2pWhh7FZMTnmnbTX-jhWbA">stages</a><a href="http://www.google.com/url?q=http%3A%2F%2Fwww.beyondintractability.org%2Fessay%2Fconflict_stages%2F&sa=D&sntz=1&usg=AFQjCNHhZsPH2pWhh7FZMTnmnbTX-jhWbA">/</a></u></p>
</div>
<div><p><a>[6]</a> <a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">http</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">://</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">blog</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">.</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">oneworld</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">.</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">am</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">/2010/12/26/</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">social</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">-</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">networks</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">-</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">in</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">-</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">armenia</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">-</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">azerbaijan</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">-</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">peacebuilding</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">-</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">cross</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">-</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">border</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">-</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">communication</a><a href="http://www.google.com/url?q=http%3A%2F%2Fblog.oneworld.am%2F2010%2F12%2F26%2Fsocial-networks-in-armenia-azerbaijan-peacebuilding-cross-border-communication%2F&sa=D&sntz=1&usg=AFQjCNGj2a32xkH-sNRoVUUYwHWA5uMppA">/</a></p>
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<p> </p>
<p><a target="_self" href="http://storage.ning.com/topology/rest/1.0/file/get/2309974403?profile=original">Proposition pour la Paix</a> : proposition complète</p> Dear Collegues..Really want to learn from your experience...tag:aidscompetence.ning.com,2011-02-14:2028109:Topic:375182011-02-14T05:17:09.673ZPhilhttps://aidscompetence.ning.com/profile/Phil
<p>This is from Rhonda's comment:</p>
<p>While World Peace is Desirable, there must be Justice and Fairness! What are the governing principles of life?</p>
<p> </p>
<p>I'd love to learn more from all of you colleges from particularly Africa and Europe. Looking forward to your learning.</p>
<p>This is from Rhonda's comment:</p>
<p>While World Peace is Desirable, there must be Justice and Fairness! What are the governing principles of life?</p>
<p> </p>
<p>I'd love to learn more from all of you colleges from particularly Africa and Europe. Looking forward to your learning.</p> Being peacetag:aidscompetence.ning.com,2011-02-11:2028109:Topic:370782011-02-11T01:33:19.441ZPhilhttps://aidscompetence.ning.com/profile/Phil
<p>Good morning everyone from warm Jakarta!</p>
<p>I 've joined the peace competence group just now and would like to ask friends how do you create peace with yourself. I read Ephraim’s discussion and liked when he wrote peace begins from our heart. Now tell me how you bring that peace in your heart? How you create it? What thoughts help you to do that and is there any process to create, restore peace in our hearts all time? Or in case we fall from the wagon of peace how can I come back to…</p>
<p>Good morning everyone from warm Jakarta!</p>
<p>I 've joined the peace competence group just now and would like to ask friends how do you create peace with yourself. I read Ephraim’s discussion and liked when he wrote peace begins from our heart. Now tell me how you bring that peace in your heart? How you create it? What thoughts help you to do that and is there any process to create, restore peace in our hearts all time? Or in case we fall from the wagon of peace how can I come back to peace mode again?</p>
<p>I begin with my experience. I ask myself ‘are you in peace now’</p>
<p>A small voice in side me replied ‘Yes I am mam” Hahahahah….</p>
<p>What causes me loss my peace? This can be a long list of things….and then I ask myself who is the gate keeper of those many things?</p>
<p>I myself.</p>
<p>I realized this after years of reading, discussing with friends and with those who seems are all-time-in peace. I literally asked those people ‘what is your magic’?</p>
<p>The replies most of the time were ‘acceptance and self love’.</p>
<p>There are three quotes I read that I want to share with you today</p>
<p>“If it is to be it is up to me’</p>
<p>“ No one can hurt you with out your consent’</p>
<p>“This too shall pass’.</p>
<p>Friends lets start sharing our experience of keeping self peace, then we will move to community peace and world peace. How about that?</p>
<p> </p>
<p>Peace for all</p>
<p>Rebeka</p>
<p> </p> community peace starts from the householdtag:aidscompetence.ning.com,2011-02-09:2028109:Topic:364612011-02-09T12:39:02.627ZPhilhttps://aidscompetence.ning.com/profile/Phil
Dear ALL<br />
Let's use this opportunity to talk about World peace which to me should start from our hearts, then in our individual households and then into our immediate communities.<br />
love your neighbour as yourself and there will be generalised peace.<br />
Best regards<br />
Ephraim
Dear ALL<br />
Let's use this opportunity to talk about World peace which to me should start from our hearts, then in our individual households and then into our immediate communities.<br />
love your neighbour as yourself and there will be generalised peace.<br />
Best regards<br />
Ephraim